Plotinus and the first principle: ¿a pantheism?

  • Jorge Benito Torres Universidad de Valladolid, España
Keywords: Plotinus, Armstrong, One, pantheism, ontological identity

Abstract

Still today, Neoplatonism continues to be a hermeneutical challenge for those who dare to go into its crossroads. Its peculiar conception of the divine is a core aspect of this viewpoint. Armstrong, one of the most celebrated contemporary scholars of the matter, has begun a reading line in which the plotinian conception of divinity is being read in pantheistic terms. Thusly, this essay aims to show the inherent difficulties to this stance, bearing in mind how complex the conception of Plotinus’s first principle, which can be found in the Enneads, is. By assessing different interpretative viewpoints, we will demonstrate that the hermeneutics behind this works cannot overlook these aporias. Finally, we will show that it is impossible to support a pantheistic reading of the Enneads. At the same time, this will highlight the dialectics of the One as a principle of formation of what is real, due to the impossibility of supporting an entire ontological identity shared by the One and the sensible entities

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Author Biography

Jorge Benito Torres , Universidad de Valladolid, España

Jorge Benito Torres es alumno de doctorado en el Departamento de Filosofía de la Universidad de Valladolid, España. Su trabajo se centra en la historia de la filosofía antigua y contemporánea, desde los estudios de metafísica y hermenéutica.

References

Armstrong, A. H. 1962. Plotinus. E.E. U.U.: Collier Books.

Armstrong, A. H. 2007. Introducción a la filosofía antigua. Buenos Aires: Eudeba.

Gutiérrez, Raúl. 1990. «El principio de Plotino y el inicio de una época». Arete 1: 50-67.

Platón. 1988. Parménides (Ed. y Trad. de Mª Isabel Santa Cruz). Madrid: Gredos.

Plotino. 1998. Enéadas V y VI (Trad. De Jesús Igal). Madrid: Gredos.
Published
2021-09-30
How to Cite
[1]
Benito Torres , J. 2021. Plotinus and the first principle: ¿a pantheism? . Analysis. Claves de Pensamiento Contemporáneo. 30, (Sep. 2021), 97-106.