Wittgenstein y Brandom sobre normatividad y socialidad

  • Danielle Macbeth Haverford College, United States of America
Palabras clave: Forma de vida, Socialidad yo-tú, Socialidad yo-nosotros, Objetividad, Seguir una regla

Resumen

En Making it Explicit Brandom distingue entre, según él dice, socialidad yo–nosotros y yo–tú. Brandom arguye que sólo la socialidad yo–tú es adecuada para la tarea de instituir normas que son relevantes para nuestra auto–comprensión como seres racionales porque sólo yo–tú puede hacer que sea inteligible la distinción entre cómo normas son aplicadas y como deberían ser aplicadas —sea como sea que uno piense que deberían ser aplicadas. En sus Investigaciones Filósoficas, Wittgenstein defiende una versión de yo–nosotros socialidad, una versión que no es vulnerable a la crítica de Brandom, según arguyo. De hecho, sugiero, es justamente semejante concepción de socialidad yo–nosotros como la que encontramos en las Investigaciones de Wittgenstein que se requiere si queremos comprender plenamente en respecto a qué somos, como los seres racionales que somos, responsables a la norma de la verdad.

Biografía del autor/a

Danielle Macbeth, Haverford College, United States of America

Danielle Macbeth es profesora T. Wistar Brown de filosofía en Haverford College en Pennsylvania, Estados Unidos. Ella es autora de Frege’s Logic (Harvard UP, 2005) y de Realizing Reasons: A Narrative of Truth and Knowing (Oxford UP, 2014), así como de muchos ensayos sobre una variedad de temas en la filosofía de lenguaje, la filosofía de la mente, la historia y la filosofía de la matemática, y otros tópicos. Ella era miembro del Center for Advanced Study in the Behavioral Sciences en Palo Alto en 2002–200w y obtuvo una membresía Burkhardt en el Consejo Americano de Sociedades Doctas (ACLS), así como una membresía de la Dotación Nacional para Humanidades (NEH).

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Publicado
2019-06-30
Cómo citar
[1]
Macbeth, D. 2019. Wittgenstein y Brandom sobre normatividad y socialidad. Disputatio. 8, 9 (jun. 2019), 193-221. DOI:https://doi.org/10.5281/zenodo.2648311.